There's too much to catch up on in the more-than-a-year past, but I'm back in cooking and writing mode. Cooking because I'm taking up a challenge on behalf of my young son (yes, he's part of the more-than-a-year past) to eliminate all wheat, eggs, and dairy from my diet. If you look back over many of the recipes I've posted here, you'll see that this is a significant shift. In fact, the title of the blog belies an affection for baked goods that is strong (and without wheat, eggs, and dairy, cookies are a mere shadow of what they are meant to be). But I'm finding plenty to eat nonetheless, and I've made some interesting chemical discoveries in the world of substitutions.
And writing, I hope that will be returning, too, since I'm faced with a double-edged sword of time in the form of a sabbatical from ordinary teaching and administrative responsibilities, and I have a host of writing projects I'm planning. Yes, this blog is one of them.
So, if you're still out there, thanks for checking in. I'm planning to be here more often in the coming weeks, too.
Monday, June 16, 2014
Wednesday, April 10, 2013
Resurrection and Revelation III: Terror and Doubt
But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”
A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.”
As they entered the tomb, they saw a young man, dressed in a white robe, sitting on the right side; and they were alarmed. But he said to them, “Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him. But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.” So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.
And all that had been commanded them they told briefly to those around Peter. And afterward Jesus himself sent out through them, from east to west, the sacred and imperishable proclamation of eternal salvation.
[Now after he rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he ahd cast out seven demons. She went out and told those who had been with him, while they were mourning and weeping. But when they heard that he was alive and had been seen by her, they would not believe it.
After this he appeared in another form to two of them, as they were walking into the country. And they went back and told the rest, but they did not believe them.]
So in others' doubt and terror, we receive the story. We receive a story that does not destroy doubt but, instead, provides an enduring narrative that shows us how, even in the midst of the dimness and silence and fear of our lives, revelation comes. We don't often recognize it at first (and we may not recognize it at all), but resurrection is walking around among us. And what is more, that sacred and imperishable proclamation is sent out through them. Them. The them who kept not believeing. The them who were terrified. The them who were fearful and silent.
Miracle of miracles: the story moves beyond the faith and courage of the teller. Even when we are timid and tired, the sacred and imperishable proclamation remains. Sustaining us in our belief and in our unbelief.
A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.”
John 20.24-29
As they entered the tomb, they saw a young man, dressed in a white robe, sitting on the right side; and they were alarmed. But he said to them, “Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him. But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.” So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.
And all that had been commanded them they told briefly to those around Peter. And afterward Jesus himself sent out through them, from east to west, the sacred and imperishable proclamation of eternal salvation.
[Now after he rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he ahd cast out seven demons. She went out and told those who had been with him, while they were mourning and weeping. But when they heard that he was alive and had been seen by her, they would not believe it.
After this he appeared in another form to two of them, as they were walking into the country. And they went back and told the rest, but they did not believe them.]
Mark 16.5-13
There's so much to celebrate on Easter morning. In the dimness of a pre-dawn gathering, we can smell the lilies and anticipate the alleluias that have been quiet for so long. The brightness of "He is Risen!" shatters the sorrow and darkness.
That's what we say.
But the first narratives of the resurrection weren't filled with the joy of Easter finery and egg bake and jelly beans. The first narratives of the resurrection were filled with terrified people and confusion and disbelief.
Thomas's story is one of few passages of scripture that appears annually in the lectionary readings. We never get a year without Thomas's doubt (for which he is named) and his proclamation (for which we would be better served to remember him): "My Lord and my God!"
But in Mark's gospel, the picture is even more fraught. The language of the revelation is harsh: Alarmed. Terror. Seized. Afraid. "And they said nothing to anyone." Silence.
And then, in the appended ending to Mark, we seem to have attempts to smooth the story over a bit--but instead we get two more stories that end in disbelief.
The miracle at the end of Mark's gospel hardly even seems to be the resurrection. In fact, it's hard to read resurrection in this narrative of emptiness and silence and confusion. The strongest miracle seems to be what happens afterward: through them, "the sacred and imperishable proclamation of eternal salvation"--that is, the story.
The story--the proclamation--itself becomes the imperishable. The story of resurrection that cannot die.
So in others' doubt and terror, we receive the story. We receive a story that does not destroy doubt but, instead, provides an enduring narrative that shows us how, even in the midst of the dimness and silence and fear of our lives, revelation comes. We don't often recognize it at first (and we may not recognize it at all), but resurrection is walking around among us. And what is more, that sacred and imperishable proclamation is sent out through them. Them. The them who kept not believeing. The them who were terrified. The them who were fearful and silent.
Miracle of miracles: the story moves beyond the faith and courage of the teller. Even when we are timid and tired, the sacred and imperishable proclamation remains. Sustaining us in our belief and in our unbelief.
Monday, April 8, 2013
Resurrection and Revelation II: Fish for Breakfast
While they were talking about this, Jesus himself stood among them and said to them, “Peace be with you.” They were startled and terrified, and thought that they were seeing a ghost. He said to them, “Why are you frightened, and why do doubts arise in your hearts? Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have.” And when he had said this, he showed them his hands and his feet. While in their joy they were disbelieving and still wondering, he said to them, “Have you anything here to eat?” They gave him a piece of broiled fish, and he took it and ate in their presence.
After these things Jesus showed himself again to the disciples by the Sea of Tiberias; and he showed himself in this way. Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.
Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, “Children, you have no fish, have you?” They answered him, “No.” He said to them, “Cast the net to the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in because there were so many fish. That disciple whom Jesus loved said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off.
When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. Jesus said to them, “Bring some of the fish that you have just caught.” So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred fifty-three of them; and though there were so many, the net was not torn. Jesus said to them, “Come and have breakfast.” Now none of the disciples dared to ask him, “Who are you?” because they knew it was the Lord. Jesus came and took the bread and gave it to them, and did the same with the fish. This was now the third time that Jesus appeared to the disciples after he was raised from the dead.
Luke 24.36-43
After these things Jesus showed himself again to the disciples by the Sea of Tiberias; and he showed himself in this way. Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.
Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, “Children, you have no fish, have you?” They answered him, “No.” He said to them, “Cast the net to the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in because there were so many fish. That disciple whom Jesus loved said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off.
When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. Jesus said to them, “Bring some of the fish that you have just caught.” So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred fifty-three of them; and though there were so many, the net was not torn. Jesus said to them, “Come and have breakfast.” Now none of the disciples dared to ask him, “Who are you?” because they knew it was the Lord. Jesus came and took the bread and gave it to them, and did the same with the fish. This was now the third time that Jesus appeared to the disciples after he was raised from the dead.
John 21.1-14
Fish-eating is apparently a party trick of the resurrection.
At least, that's what it seems like in this passage from Luke. The disciples still don't understand. (How could they?) So Jesus has a snack.
Why? The resurrection is clearly not a ghost story. Ghosts don't go around asking other folks for fish. Ghosts don't invite touching. Ghosts aren't hungry for breakfast.
And in the face of such a display, the disciples still don't know what to do, so they go back to their familiar routines. "I'm going fishing," Peter announces. And the routines are just as empty and pointless as they maybe often are, hours spent trawling for . . . nothing, apparently.
But in both of these stories, Jesus does not demand faith. He doesn't condemn the disciples for returning to the comforting emptiness of pre-resurrection routines. Instead, he invites them to come close--close enough to touch. He eats. He cooks. He feeds them.
Rather than calling them away from the emptiness of their daily tasks, he fills it.
And he fills it so that they--and he--might be fed.
Saturday, April 6, 2013
Resurrection and Revelation I: Bread for Dinner
Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing, Jesus himself came near and went with them, but their eyes were kept from recognizing him. And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad. Then one of them, whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” He asked them, “What things?” They replied, “The things about Jesus of Nazareth,who was a prophet mighty in deed and word before God and all the people, and how our chief priests and leaders handed him over to be condemned to death and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. Moreover, some women of our group astounded us. They were at the tomb early this morning, and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him.” Then he said to them, “Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?” Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.
As they came near the village to which they were going, he walked ahead as if he were going on. But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him; and he vanished from their sight. They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. They were saying, “The Lord has risen indeed, and he has appeared to Simon!” Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread.
I love the stories of the resurrected Jesus. It's clear that the gospel writers are as confounded by the idea of resurrection as the rest of us, but over and over they come back to the same theme: the resurrection means bodies doing bodily things.
In this narrative from that first Sunday of the resurrection in the Gospel of Luke, the scene is as ordinary as it can be. Bodies walking somewhere. And talking. And wondering. And then, the story climaxes in an ordinary supper. Bread. This is "how he had been made known to them." Sitting around a table, reaching for the rolls he passed.
These readings from this Easter season are the source of this writing project of mine and this resurrection faith I walk around with, talk about, sit down to eat with.
The stories of the resurrection are not about ethereal otherworldliness. This is not the time for abstracted notions of spirituality. This is not even the time for meditative solitude and prayer. The stories of the resurrection constantly call people together and often provide snacks. The stories of the resurrection are about touching and proclaiming and walking and questioning and fishing and eating.
The stories of the resurrection, like the stories of the incarnation, demand that we confront our humanness and, in fact, place that humanness at the center of the story, at the place where the story begins and ends.
The revelation of the resurrection is the revelation of the truest end for human beings realized by the grace of God. Pass the bread.
As they came near the village to which they were going, he walked ahead as if he were going on. But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him; and he vanished from their sight. They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. They were saying, “The Lord has risen indeed, and he has appeared to Simon!” Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread.
Luke 24.13-25
I love the stories of the resurrected Jesus. It's clear that the gospel writers are as confounded by the idea of resurrection as the rest of us, but over and over they come back to the same theme: the resurrection means bodies doing bodily things.
In this narrative from that first Sunday of the resurrection in the Gospel of Luke, the scene is as ordinary as it can be. Bodies walking somewhere. And talking. And wondering. And then, the story climaxes in an ordinary supper. Bread. This is "how he had been made known to them." Sitting around a table, reaching for the rolls he passed.
These readings from this Easter season are the source of this writing project of mine and this resurrection faith I walk around with, talk about, sit down to eat with.
The stories of the resurrection are not about ethereal otherworldliness. This is not the time for abstracted notions of spirituality. This is not even the time for meditative solitude and prayer. The stories of the resurrection constantly call people together and often provide snacks. The stories of the resurrection are about touching and proclaiming and walking and questioning and fishing and eating.
The stories of the resurrection, like the stories of the incarnation, demand that we confront our humanness and, in fact, place that humanness at the center of the story, at the place where the story begins and ends.
The revelation of the resurrection is the revelation of the truest end for human beings realized by the grace of God. Pass the bread.
Saturday, March 30, 2013
The Day of Preparation
I can only think of two Easter dinners I haven't at least partially hosted since I left college (and, actually, at least one I hosted at someone else's house when I was in college). Holy Saturday is, for me, the Day of Preparation.
In the midst of the shopping and cleaning and cooking and getting out the good tablecloths and dusting and throwing open the doors (at last! a warm spring day!) I think about what that Good Friday--that Day of Preparation for the Sabbath (the Passover Sabbath, in particular) may have looked like. I think about the women, in particular, who had already cleaned the house for the Passover--scrubbing and sweeping and searching for any hint of leaven in the smallest cracks--prepared and served the meal on Thursday night, and who were then preparing all of the food for two days' needs, since they would be unable to cheat, as I will likely do, and finally sweep the floor in the morning.
I think about the women who followed to the foot of the cross and those who found out later from their friends. I think about the women who then spent the Sabbath sitting still, this Holy Saturday, realizing that the tangible work of their grief had to be put off for the day, making the somber task of caring for the dead even more difficult.
---
Holy Saturday is a bit of a conundrum for me. When we leave in the silent darkness of Good Friday, I know it's not magic that brings about the Sunday morning celebration.
This morning, a small group of us set out flowers, changed paraments, sailed banners high on the pitched ceiling, and prepared eucharistic elements. I listened to the brass players rehearse the hymns and alleluias for tomorrow. It's all ready. Waiting for the early morning proclamation.
And this afternoon, I joined the crowds in the grocery store, stocked the ham and potatoes, picked up the bakery rolls, made the egg bake for brunch at church, and set out Jo's Easter dress.
Sometimes I have wondered if my joyful preparations that anticipate the morning disrespect the gloom of that first Holy Saturday. I wonder if I move too quickly past Friday afternoon as I boil the eggs for dyeing and put the flowers on the table.
But the preparation is not the feast. The work is not the reward of rest--as joyful and satisfying as the work may be. This is a day when I smell the mix of furniture polish and bleach on my hands at the end of it. This is the Day of Preparation because of the promise of that first Day of Preparation. Because of that Friday when, amid the flurry of holiday shopping and cleaning and cooking, the death of someone who appeared to be a common criminal changed everything.
And because those first witnesses on Sunday morning knew about preparation, they were prepared for death. But because of what they found and the story they have told, I have the privilege of preparing for life.
In the midst of the shopping and cleaning and cooking and getting out the good tablecloths and dusting and throwing open the doors (at last! a warm spring day!) I think about what that Good Friday--that Day of Preparation for the Sabbath (the Passover Sabbath, in particular) may have looked like. I think about the women, in particular, who had already cleaned the house for the Passover--scrubbing and sweeping and searching for any hint of leaven in the smallest cracks--prepared and served the meal on Thursday night, and who were then preparing all of the food for two days' needs, since they would be unable to cheat, as I will likely do, and finally sweep the floor in the morning.
I think about the women who followed to the foot of the cross and those who found out later from their friends. I think about the women who then spent the Sabbath sitting still, this Holy Saturday, realizing that the tangible work of their grief had to be put off for the day, making the somber task of caring for the dead even more difficult.
---
Holy Saturday is a bit of a conundrum for me. When we leave in the silent darkness of Good Friday, I know it's not magic that brings about the Sunday morning celebration.
This morning, a small group of us set out flowers, changed paraments, sailed banners high on the pitched ceiling, and prepared eucharistic elements. I listened to the brass players rehearse the hymns and alleluias for tomorrow. It's all ready. Waiting for the early morning proclamation.
And this afternoon, I joined the crowds in the grocery store, stocked the ham and potatoes, picked up the bakery rolls, made the egg bake for brunch at church, and set out Jo's Easter dress.
Sometimes I have wondered if my joyful preparations that anticipate the morning disrespect the gloom of that first Holy Saturday. I wonder if I move too quickly past Friday afternoon as I boil the eggs for dyeing and put the flowers on the table.
But the preparation is not the feast. The work is not the reward of rest--as joyful and satisfying as the work may be. This is a day when I smell the mix of furniture polish and bleach on my hands at the end of it. This is the Day of Preparation because of the promise of that first Day of Preparation. Because of that Friday when, amid the flurry of holiday shopping and cleaning and cooking, the death of someone who appeared to be a common criminal changed everything.
And because those first witnesses on Sunday morning knew about preparation, they were prepared for death. But because of what they found and the story they have told, I have the privilege of preparing for life.
Thursday, March 28, 2013
Four Maundy Thursday Scenes
Jonathan said that there was a sign up at the gym this morning advertising free hand and foot massages.
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The bread for communion tonight was made by those receiving first communion. The loaves look like what you might expect loaves of bread made by fifth graders to look like.
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The woman's curious gaze followed Rayber up the stairs until he disappeared. She observed as his feet passed the level of her head that he had on one brown sock and one grey. His shoes were not run-down but he might have slept in his seer-sucker suit every night. He was in bad need of a haircut and his eyes had a pecuilar look--like something human trapped in a switch box. Has come here to have a nervous breakdown, she said to herself. Then she turned her head. Her eyes rested on the two boys, who had not moved. Anad who wouldn't? she asked herself.
The afflicted child looked as if he must have dressed himself. He had on a black cowboy hat and a pair of short khaki pants that were too tight even for his narrow hips and a yellow t-shirt that had not been washed an ytime lately. Both his brown hightop shoes were untied. The upper part of him looked like an old man and the lower part like a child. The other, the mean-looking one, had picked up the desk cared again and was reading over what he had written on it. He was so taken up with it that he did not see the little boy reaching out to touch him. The instant the child touched him, the country boy's shoulder's leapt. He snatched his touched hand up and jammed it in his pocket. "Leave off!" he said in a high voice. "Git away and quit bothering me!"
"Mind how you talk to one of them there, you boy!" the woman hissed.
He looked at her as if it were the first time she had spoken to him. "Them there what?" he murmured.
"That there kind," she said, looking at him fiercely as if he had profaned the holy.
He looked back at the afflicted child and the woman was startled by the expression on his face. He seemed to see the little boy and nothing else, no air around him, no room, no nothing, as if his gaze had slipped and fallen into the center of the child's eyes and was still falling down and down and down. The little boy turned after a second and skipped off toward the steps and the country boy followed, so directly that he might have been attached to him by a tow-lne. The child began to scramble up the steps on his hands and knees, kicking his feet up on each one. Then suddenly he flipped himself around and sat down squarely in the country boy's way and stuck his feet out in front of him, apparently wanting his shoes tied. The country boy stopped still. He hung over him like some one bewitched, his long arms bent uncertainly.
The woman watched fascinated. He ain't going to tie them, she said, not him.
He leaned over and began to tie them. Frowning furiously, he tied one and then the other and the child watched, completely absorbed in the operation. when the boy finished tying them, he straightened himself and said in a querulous voice, "Now git on and quit bothering me with them laces," and the child flipped over on his hands and feet and scrambled up the stairs, making a great din.
---
After she woke up from her nap, Jo and I traced each other's hands and feet.
---
The bread for communion tonight was made by those receiving first communion. The loaves look like what you might expect loaves of bread made by fifth graders to look like.
---
The woman's curious gaze followed Rayber up the stairs until he disappeared. She observed as his feet passed the level of her head that he had on one brown sock and one grey. His shoes were not run-down but he might have slept in his seer-sucker suit every night. He was in bad need of a haircut and his eyes had a pecuilar look--like something human trapped in a switch box. Has come here to have a nervous breakdown, she said to herself. Then she turned her head. Her eyes rested on the two boys, who had not moved. Anad who wouldn't? she asked herself.
The afflicted child looked as if he must have dressed himself. He had on a black cowboy hat and a pair of short khaki pants that were too tight even for his narrow hips and a yellow t-shirt that had not been washed an ytime lately. Both his brown hightop shoes were untied. The upper part of him looked like an old man and the lower part like a child. The other, the mean-looking one, had picked up the desk cared again and was reading over what he had written on it. He was so taken up with it that he did not see the little boy reaching out to touch him. The instant the child touched him, the country boy's shoulder's leapt. He snatched his touched hand up and jammed it in his pocket. "Leave off!" he said in a high voice. "Git away and quit bothering me!"
"Mind how you talk to one of them there, you boy!" the woman hissed.
He looked at her as if it were the first time she had spoken to him. "Them there what?" he murmured.
"That there kind," she said, looking at him fiercely as if he had profaned the holy.
He looked back at the afflicted child and the woman was startled by the expression on his face. He seemed to see the little boy and nothing else, no air around him, no room, no nothing, as if his gaze had slipped and fallen into the center of the child's eyes and was still falling down and down and down. The little boy turned after a second and skipped off toward the steps and the country boy followed, so directly that he might have been attached to him by a tow-lne. The child began to scramble up the steps on his hands and knees, kicking his feet up on each one. Then suddenly he flipped himself around and sat down squarely in the country boy's way and stuck his feet out in front of him, apparently wanting his shoes tied. The country boy stopped still. He hung over him like some one bewitched, his long arms bent uncertainly.
The woman watched fascinated. He ain't going to tie them, she said, not him.
He leaned over and began to tie them. Frowning furiously, he tied one and then the other and the child watched, completely absorbed in the operation. when the boy finished tying them, he straightened himself and said in a querulous voice, "Now git on and quit bothering me with them laces," and the child flipped over on his hands and feet and scrambled up the stairs, making a great din.
Flannery O'Connor, The Violent Bear It Away
(from O'Connor: Collected Works, Library of America, 1988, pages 426-427)
---
After she woke up from her nap, Jo and I traced each other's hands and feet.
Wednesday, March 27, 2013
Catching Up II: Upscale Dining and Trader Joe's
We tend to go out to eat on a pretty regular basis at our house. As much as I love cooking, when it comes to Friday nights, in particular, I'm anxious and ready to pay someone else to take care of it for me. Most of the time, we make our choices from the array of restaurants in our small city (which is broader than it should be, given our city's smallish population, but since we're the biggest town around for a while, we have quite a few restaurants. For a time, the rumor was that we had the most restaurants per capita in the country. Since they were counting Subways, apparently, I'm not sure this is a significant statistic). Since the time she was tiny, Jo has eaten at national chains, local diners, cafes, bistros, ethnic restaurants, and others. We've taken her just about anywhere we would (afford) to go, and only once did I feel even mildly uncomfortable bringing her along.
So when we went to brunch at a lovely, upscale place for Grampa's birthday, I didn't fret a bit. But later that week, when we were in a not-too-far-away larger city, in a revitalized shopping district, I looked longingly at the quaint bistros and brew pubs we strolled in front of. We chatted casually about where we would eat that evening, pausing in the sunshine to scan menus posted on the windows.
After we chased her through the antique stores and used book shops, we settled on a large, clearly-family-friendly spaghetti warehouse with red-checked tableclothes and a server who clearly understood the importance of sauce on the side.
It was a lovely meal. Not what we would have chosen without Jo along, perhaps, but a lovely meal.
One of these days, we'll stroll along that sidewalk again and duck into a quiet bistro.
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We were visiting nearby city for our 27-hour spring break vacation, which had originally been scheduled for what became the Week of the Flu. Our primary destinations were Half Price Books and Trader Joe's, neither of which has made it to our spot on the frozen tundra (though I keep entering my zip code in the Trader Joe's location request form).
We wandered the TJ aisles, filling our cart with pantry treats and staples that we just don't find here (Ginger Cat Cookies, TJ's salsa verde, and salted chocolate almonds), and since it was a cool day and we shopped right before the drive home, I hit the cheese section hard, reveling in beautiful gorgonzola for $5.99/pound and aged havarti for the same price. Mmmmmmm, cheese, Gromit.
We also filled a cart from a friend's list and delivered the goodness they had requested, since in this community, it serves us well to foster relationships with fellow TJ fans who might return the favor when we're unable to make the drive. After we delivered it, she was cheered that she no longer had to hoard the last few simmer sauces in her pantry.
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So we've been feasting more this season than we should have been, I suppose, but the rest--and restoration--of the past few weeks has settled me to look toward the coming few days better than self-denial this year. I am filled up--with good food, with fun, with sunshine, with love. And better able to be filled with the anticipation, hope, and joy that culminates shortly.
So when we went to brunch at a lovely, upscale place for Grampa's birthday, I didn't fret a bit. But later that week, when we were in a not-too-far-away larger city, in a revitalized shopping district, I looked longingly at the quaint bistros and brew pubs we strolled in front of. We chatted casually about where we would eat that evening, pausing in the sunshine to scan menus posted on the windows.
After we chased her through the antique stores and used book shops, we settled on a large, clearly-family-friendly spaghetti warehouse with red-checked tableclothes and a server who clearly understood the importance of sauce on the side.
It was a lovely meal. Not what we would have chosen without Jo along, perhaps, but a lovely meal.
One of these days, we'll stroll along that sidewalk again and duck into a quiet bistro.
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We were visiting nearby city for our 27-hour spring break vacation, which had originally been scheduled for what became the Week of the Flu. Our primary destinations were Half Price Books and Trader Joe's, neither of which has made it to our spot on the frozen tundra (though I keep entering my zip code in the Trader Joe's location request form).
We wandered the TJ aisles, filling our cart with pantry treats and staples that we just don't find here (Ginger Cat Cookies, TJ's salsa verde, and salted chocolate almonds), and since it was a cool day and we shopped right before the drive home, I hit the cheese section hard, reveling in beautiful gorgonzola for $5.99/pound and aged havarti for the same price. Mmmmmmm, cheese, Gromit.
We also filled a cart from a friend's list and delivered the goodness they had requested, since in this community, it serves us well to foster relationships with fellow TJ fans who might return the favor when we're unable to make the drive. After we delivered it, she was cheered that she no longer had to hoard the last few simmer sauces in her pantry.
---
So we've been feasting more this season than we should have been, I suppose, but the rest--and restoration--of the past few weeks has settled me to look toward the coming few days better than self-denial this year. I am filled up--with good food, with fun, with sunshine, with love. And better able to be filled with the anticipation, hope, and joy that culminates shortly.
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